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摘要
摘要
Over the past several decades, the field of Jewish studies has expanded to encompass an unprecedented range of research topics, historical periods, geographic regions, and analytical approaches. Yet there have been few systematic efforts to trace these developments, to consider their implications, and to generate new concepts appropriate to a more inclusive view of Jewish culture and society. Jewish Studies at the Crossroads of Anthropology and History brings together scholars in anthropology, history, religious studies, comparative literature, and other fields to chart new directions in Jewish studies across the disciplines.
This groundbreaking volume explores forms of Jewish experience that span the period from antiquity to the present and encompass a wide range of textual, ritual, spatial, and visual materials. The essays give full consideration to non-written expressions of ritual performance, artistic production, spoken narrative, and social experience through which Jewish life emerges. More than simply contributing to an appreciation of Jewish diversity, the contributors devote their attention to three key concepts--authority, diaspora, and tradition--that have long been central to the study of Jews and Judaism. Moving beyond inherited approaches and conventional academic boundaries, the volume reconsiders these core concepts, reorienting our understanding of the dynamic relationships between text and practice, and continuity and change in Jewish contexts. More broadly, this volume furthers conversation across the disciplines by using Judaic studies to provoke inquiry into theoretical problems in a range of other areas.
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This is an interesting collection of readings of potentially broad interest, but targeted to a relatively small audience. The opening of Jewish studies, which at one time focused primarily on Bible, Rabbinics, and literature, to the approaches and vistas of history and especially anthropology will be of concern largely to those in that field of scholarship. The introduction and conclusion focus on this issue and convincingly make the case for extending Jewish studies horizons. The articles themselves range from issues of Jewish identity in Jewish summer camps, magic in wedding contracts, sacred space, liturgy and literacy, and spiritual meaning of challah (Sabbath bread) baking to ancient ritual theory. Historians, folklorists, and anthropologists are the contributors, and there is something here for everyone with an intellectual interest in Judaism. It might have been instructive if the same topic had been addressed by the various approaches, but as a first attempt to bring together a growing body of research from outside the traditional mainstream of Jewish studies, this is an important beginning. Summing Up: Recommended. General and upper-division undergraduates and above. L. D. Loeb emeritus, University of Utah
摘录
摘录
Preface This volume of important essays emerged from the yearlong deliberations of a talented group of scholars invited in 2003-4 to what is now the Herbert D. Katz Center for Advanced Judaic Studies. Their charge was to explore the theme "Prescriptive Traditions and Lived Experience in the Jewish Religion: Historical and Anthropological Perspectives." As always, the year was devoted to interdisciplinary scholarship of the highest order, to the rigorous discussion of differing academic perspectives, and to a breaking down of the barriers set up by specialized training and circumscribed fields of study. In this instance, historians with specialties ranging from antiquity to the present were partnered with anthropologists, folklorists, and sociologists, for an invigorating conversation about how their methods of scholarly inquiry could intermesh. How might a focus on texts complement or clash with a focus based on lived experience? And how might this fascinating dialectic play out in the traditionally text-oriented fields of Jewish studies? The exciting results of much of this conversation are now before the reader. It would not be an exaggeration to consider the volume at hand as field-defining, even as expanding and moving Jewish studies into a new era and into a new self-perception of what constitutes Jewish learning. It would also not be an exaggeration to say that just as the conversations upon which it was based were not easy to stage, this volume was not easy to produce. It is one thing to encourage a dialogue between historians and anthropologists; it is quite another to reach a consensus and a common language about the subject of these inquiries. The credit for this achievement rests in the prodigious efforts of the volume's three editors: Ra'anan Boustan, a scholar of rabbinic literature and ancient Jewish history; Marina Rustow, a historian of medieval Jewish culture and society; and Oren Kosansky, an anthropologist who works on Jewish communities in Muslim North Africa. Besides their efforts to shape a coherent volume, their introduction stands as a bold and thoughtful statement about their respective disciplines and places within the study of Jewish culture and society. I wish to thank these three individuals for their achievement; I also wish to thank the other contributors to this volume as well as the fellows who are not represented in the book but who contributed significantly to the intellectual community from which it has emerged. David B. Ruderman Joseph Meyerhoff Professor of Modern Jewish History Ella Darivoff Director, Herbert D. Katz Center for Advanced Judaic Studies Excerpted from Jewish Studies at the Crossroads of Anthropology and History: Authority, Diaspora, Tradition All rights reserved by the original copyright owners. Excerpts are provided for display purposes only and may not be reproduced, reprinted or distributed without the written permission of the publisher.目录
Preface | p. ix |
Introduction: Anthropology, History, and the Remaking of Jewish Studies | p. 1 |
Part I Authority | |
Chapter 1 ôHow Do You Know That I am a Jew?ö: Authority, Cultural Identity, and the Shaping of Postwar American Judaism | p. 31 |
Chapter 2 Rabbis and Their (In)Famous Magic: Classical Foundations, Medieval and Early Modern Reverberations | p. 58 |
Chapter 3 Dreamers in Paradise: The Rise and Fall of a New Holy Site in Beit She'an, Israel | p. 80 |
Chapter 4 Words, Images, and Magic: The Protection of the Bride and Bridegroom in Jewish Marriage Contracts | p. 102 |
Part II Diaspora | |
Chapter 5 The Dislocation of the Temple Vessels: Mobile Sanctity and Rabbinic Rhetorics of Space | p. 135 |
Chapter 6 Sacred Space, Local History, and Diasporic Identity: The Graves of the Righteous in Medieval and Early Modern Ashkenaz | p. 147 |
Chapter 7 Detours in a ôHidden Landö: Samuel Romanelli's Masa' ba'rav | p. 164 |
Chapter 8 The Rhetoric of Rescue: ôSalvage Immigrationö Narratives in Israeli Culture | p. 185 |
Part III Tradition | |
Chapter 9 Judaism and Tradition: Continuity, Change, and Innovation | p. 207 |
Chapter 10 In the Path of our Fathers: On Tradition and Time from Jerusalem to Babylonia and Beyond | p. 238 |
Chapter 11 Prayer, Literacy, and Literary Memory in the Jewish Communities of Medieval Europe | p. 250 |
Chapter 12 A Temple in Your Kitchen: Hafrashat Hallah-The Rebirth of a Forgotten Ritual as a Public Ceremony | p. 271 |
Chapter 13 Judaism and the Idea of Ancient Ritual Theory | p. 294 |
Epilogue: Toward an Integrative Approach in Jewish Studies: A View from Anthropology | p. 318 |
Notes | p. 335 |
List of Contributors | p. 414 |
Index | p. 417 |
Acknowledgments | p. 433 |