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摘要
摘要
Addressing America's cultural conflict about such issues as abortion, homosexuality, and family values, the author presents a plan in which America can achieve a renewed democracy, despite these differences.
评论 (2)
出版社周刊评论
Hunter follows up his 1991 book Culture Wars with this extended case study of the seemingly intractable abortion controversy, astutely probing the shortcomings in the current discourse. He carefully lays out the rhetorical distortions of activists on both sides and points out unarticulated interests like the unwillingness of ``pro-lifers'' to question the concept of ``traditional family.'' Analyzing interviews and survey data, he suggests that most Americans are ignorant of actual abortion regulations, which leads to a politics of emotion. He criticizes the superficiality of press coverage in probing the implications of the controversy, conservatives and progressives alike who misrepresent the historical and legal record, and he warns that multicultural education may reinforce a ``culture of emotivism.'' Hunter's solution, however--``an enlarged and deepened debate,'' beginning in local and regional forums--deserves a more thorough exposition. (Apr.) (c) Copyright PWxyz, LLC. All rights reserved
Kirkus评论
Noting that cultural wars tend to precede the shooting kind, sociologist Davison (Univ. of Virginia; Culture Wars, 1991, etc.) opens here with some pretty hair-raising prognostications: the last time America was rent by such bitterly acrimonious debate over fundamental issues of political ideology was just prior to the Civil War. Essentially, this is an overview of the abortion question, for the author takes it as axiomatic that all questions in contemporary ideology are ultimately about the body, which itself stands as a metaphor and reflection of the ``body politic.'' This interesting point of departure, though, doesn't lead Hunter to a very convincing scenario when he suggests that the gunning down of abortion provider Dr. David Gunn in Florida in February 1993 was the first shot in a real, not discursive, war. The author, however, is more effective at showing how public debate has become reduced to a level of antidemocratic and intolerant caricature and slander. Bias in the press goes largely unpunished and unexamined, he claims, and it is indeed curious to learn that the number of anti- abortionists arrested (over 65,000) between 1987 and 1991 is higher than the number of those arrested from any other organized protest movement this century. Hunter is not rushing to the defense of pro- lifers here, but he is merely pointing to the trivialization of the abortion issue in the media and the consequent veering away from true democracy that such a skewing entails. Although he exaggerates the significance of the abortion issue with regard to the continued existence of an American cultural unity, Hunter does make shrewd and intriguing points about the media and their ever-accelerating moronism--though hardly ones we have not heard before.