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摘要
摘要
In his phenomenal bestseller, Iron John, Robert Bly captivated the nation with the wisdom embedded in a thousand-year-old fairy tale, creating both a cultural movement and publishing history.Now, in Silbling Society, Bly turns to stories as unexpected as Jack and the Beanstalk and the Hindu tale of the Ganesha to illustrate and illuminated the troubled soul of our nation itself. What he shows us is a culture where adults remain children, and where children have no desire to become adults--a nation of squabbling siblings.Through his use of poetry and myth, Bly takes us beyond the sociological statistics and tired psychobabble to see our dilemma afresh. In this sibling culture that he describes, we tolerate no one above us and have no concern for anyone below us. Like sullen teenagers, we live in our peer group, glancing side to side, rather than upward, for direction. We have brought down all forms of hierarchy because hierarchy is based on power, often abused. Yet with that leveling we have also destroyed any willingness to look up or down. Without that "verticle gaze," as Bly calls it, we have no longing for the good, no deep understanding of evil. We shy away from great triumphs and deep sorrow. We have no elders and no children; no past and no future. What we are left with is spiritual flatness. The talk show replaces family. Instead of art we have the Internet. In place of community we have the mall.By drawing upon such magnificent spirits as Pablo Neruda, Rumi, Emily Dickenson, and Ortega y Gasset, Bly manages to show us the beautiful possibilities of human existence, even as he shows us the harshest truths. Still, his probing is deeper and more unsettling than the usual cultural criticism. He finds that our economy's stimulation of adolescent envy and greed has changed us fundamentally. The Superego that once demanded high standards in our work and in our ethics no longer demands that we be good but merely "famous," bathed in the warm glow of superficial attention. Driven by this insatiable need, and with no guidance toward the discipline required for genuine accomplishment, our young people are defeated before they begin.It is the young and disenfranchised who are most victimized by the sibling culture, our children and out elders and those marked as "not us" by race and economic circumstance. In a phrase common to the ancient stories Bly uses to illustrate his themes, it is these people who we all to easily "throw out the window," but it is also these disenfranchised who will be waiting for us on the road ahead to claim their due.A wake-up call, an inspiration, brilliantly original, The Sibling Society will capture the imagination and enliven our nation's cultural debate as no other book in years.
评论 (4)
出版社周刊评论
When Bly's Iron John shot onto the bestseller lists in the early '90s, it looked as if the men's movement it helped spawn might become a cultural force equal to the women's movement. This hasn't happened, Bly intimates in his new book, because the adults needed to bring the movement to fruition aren't available. The uninitiated and un-mentored have taken over our culture, he says, and with no "parents" around to referee our squabbling, we're caught in the throes of "sibling" rivalry. Adolescents can be cruel-hence, Bly avers, our current cutthroat competitiveness in businesses that feel no responsibility to the community, environment or their employees, and hence the rise of viciousness in the media and on the street. Bly rounds up many of the usual suspects: TV, latchkey (or day-care) children, excessive political correctness, violent rap lyrics and so on. True to his life's work, he incorporates fairy tale and myth to bolster his analysis, devoting, for example, a chapter to "Jack and the Beanstalk"; to Bly, "Jack represents all men and women who live in a fatherless and, increasingly, motherless society." The text rambles at times, but Bly's central metaphor of a sibling society could catch on with those concerned about a lack of maturity in our consumer culture. First serial to Utne Reader; BOMC, QPB and One-Spirit Book Club selections; audio rights sold to Random. (May) (c) Copyright PWxyz, LLC. All rights reserved
Kirkus评论
Following Iron John's (1990) mythopoetic men's-movement guide, Bly's new jeremiad turns to broader issues of children and parents, excoriating the modern world as an adolescent culture lacking parental supervision. Bly's ``sibling society,'' formed by ``junk culture . . . early and shallow sexuality, destruction of courtesy . . . economic uncertainty,'' sacrifices mythic symbols for literal information, with children the first victims of this denatured environment. ``Adults,'' Bly writes, ``regress toward adolescence; and adolescents--seeing that--have no desire to become adults.'' This tattered society is, he suggests, the puerile heir to the overthrown, emotionally bankrupt patriarchy. Bly, playing at punditry, predicts a catastrophic downward shift in values unless we identify the proper way to rear children and unless we ``half- adults'' become truly mature. He salts his call to action with citations from New York Times articles and sundry statistics on education, crime, and the economy. In fact, The Sibling Society often sounds more like Bob Dole, Anna Quindlen, or even Ross Perot than Iron John. As in that earlier work Bly turns to myths and poetry both to illustrate our predicament (an elaborate reading of Jack and the Beanstalk focusing on the Giant's ungoverned appetite) and to suggest an alternative model for father-son relations (the Hindu myth of Ganesha's creation). Bly also liberally borrows from feminists, such as Jean Baker Miller and Mary Pipher, to fashion his vision of a healthy environment for maturation and intimacy, for fathers and mothers, daughters and sons alike. There are stops along the way to settle scores with radical feminists and the cowboy cult of inarticulately stoic masculinity, among others. Bly, having identified what children need--``Stability . . . advice, good psychic food, unpolluted stories,'' as well as clear rites of passage and access to the great outdoors--offers some specifics on how we should go about providing these necessities. Urgent, impassioned, with (potentially) wide appeal, but Bly's myth-patterns jar with his newly adopted news-magazine style of statistics and commentary.
《书目》(Booklist)书评
Projecting individual psychology and the interpretation of myth upon the social scene once again, Bly gives us a book that may come to be as talked about as the fabulously successful and provocative Iron John (1990). He argues that our society (and he does not mean only U.S. or Western capitalist society) has passed from a paternalistic to an adolescent state in which we behave like jealous siblings, each demanding personal gratification and disdaining mutual responsibility and natural authority. What we increasingly lack is imagination, without which we are unable to sympathize and empathize with, and to learn from, one another and past generations. We have been actively destroying the imagination since the 1950s, Bly feels, by overexposing children to, first, television, and now, computers and the information superhighway; we have substituted these one-way, image-vending media for the play and storytelling--with parents, with peers, or alone--that are crucial for developing imagination. Only by reviving imagination can we restore the nurturant and authoritative roles of parents and gods and regain familial and social equilibrium. Bly augments this large argument with sidelights upon such matters as the particular plights of girls and boys in the sibling society and how the women's and men's movements help and hinder moving beyond it. Since the book advances by means of fascinating interpretations of myths and poems, the simple act of reading it begins to restore our imaginations. (Reviewed April 1, 1996)0201406462Ray Olson
《图书馆杂志》(Library Journal )书评
Elaborating on a series of culturally diverse stories and poems, interwoven with observations of societal change and regression, Bly here makes an impassioned plea to stop the increasing emphasis on media-driven consumerism, the deconstruction of all authority, and the neglect and abuse of children worldwide. The poet and author of the best-selling Iron John (LJ 11/15/90) highlights these three tenets throughout and supports them with insightful inferences drawn from a tapestry of traditional and modern literature, e.g., the Hindu myth of Ganesha, the poetry of William Stafford, and Jane Healy's Endangered Minds (LJ 10/15/90). One of the most poignant themes is that of "elaborated language"the concept that children require complex language stimulation for the development of intelligence, a need that is increasingly unmet. Highly recommended as a readable presentation of important ideas.Terry McMaster, Syracuse, N.Y. (c) Copyright 2010. Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.