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Searching... Science | Book | 823.914 T577WZ YB, 2003 | 1 | Stacks | Searching... Unknown | Searching... Unavailable |
Searching... Science | Book | 823.91 T649B | 1 | Stacks | Searching... Unknown | Searching... Unavailable |
Searching... Science | Book | PR6039 .O32 Z565 2003 | 1 | Stacks | Searching... Unknown | Searching... Unavailable |
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Summary
Summary
In J.R.R. Tolkien's Sanctifying Myth: Understanding Middle-earth , Birzer reveals the surprisingly religious symbolism that permeates Tolkien's Middle Earth legendarium. He also explores the social and political views that motivated the Oxford don, ultimately situating Tolkien within the Christian humanist tradition represented by Thomas More and T.S. Eliot, Dante, and C.S. Lewis. Birzer argues that through the genre of myth Tolkien created a world that is essentially truer than the one we think we see around us everyday, a world that transcends the colorless disenchantment of our postmodern age.
Reviews (4)
Publisher's Weekly Review
The past year has brought a bumper crop of spirituality-of-Tolkien books, no doubt fueled by the heightened interest generated by the new film series. Birzer's book differs somewhat from recent volumes on the Christian themes to be found in The Lord of the Rings, including Mark Eddy Smith's Tolkien's Ordinary Virtues and Kurt Bruner and Jim Ware's Finding God in the Lord of the Rings. Tolkien's spirituality, says Birzer, was not generically Christian but specifically Roman Catholic: the lembas that sustains the company represents the Eucharist; Galadriel and Elbereth exemplify traits of the Virgin Mary; and the company looks to the restoration of a kingdom similar to the Holy Roman Empire. The best chapter of Birzer's study explores how Tolkien's "sanctifying myth" was informed by such Roman Catholic beliefs; Tolkien told a Jesuit friend, for example, that the trilogy was "a fundamentally religious and Catholic work; unconsciously so at first, but consciously in the revision." Other chapters place Tolkien more generally within the usual canon of 20th-century Christian humanists, including his on-again, off-again friend, C. S. Lewis. Birzer is a fine writer who does a wonderful job of integrating primary sources such as letters, reminiscences and journals into his text; he also includes glimpses of unpublished materials, such as a scuttled LOTR chapter about Sam, as well as Tolkien's little-known attack on Lewis, "The Ulsterior Motive." This is, overall, a fine tribute to the man who, Birzer suggests, "resuscitated the notion that the fantastic may tell us more about reality than do scientific facts." (Nov.) Forecast: It doesn't take Legolas's keen vision to see that the renaissance of interest in Tolkien, alongside the continuing American fascination with spirituality, bodes well for all of the spirituality-of-Tolkien titles. Pass the lembas. (c) Copyright PWxyz, LLC. All rights reserved
Booklist Review
Tolkien said that The Lord of the Rings is a Catholic book, but commentators have shied away from writing about its Catholicism. After all, he also said it wasn't an allegory, so you don't need to know the Catholicism to understand it--right? Perhaps, but Tolkien hoped the book would prove a stealth evangelizer, arguing a Catholic worldview in its setting, characterizations, and plot. Birzer reveals The Lord's Catholicism in five riveting chapters. Middle-Earth is a subcreation, he says, resembling real Creation so that a salvific myth of heroic virtue triumphing over dire evil may be played out in it. The sapient beings (hobbits, elves, etc.) in it form a hierarchy surmounted by God, and evil in it is, as in classical Christianity, the result of willful separation from God. When evil is finally vanquished, Middle-Earth will be paradisaical, but as God's handiwork, it is already profoundly good, and its pastoralism rebukes the secularism, centralization, industrialism, and mechanization (only the evil build machines in Middle-Earth) that Tolkien despised. Essential reading for all Tolkien enthusiasts. --Ray Olson
Choice Review
Birzer (history, Hillsdale College) offers an intelligent, well-documented religious reading of The Lord of the Rings (1954-55), The Silmarillion (1977), and "Athrabeth Finrod Ah Andreth" (in Morgoth's Ring, 1993). The foreword by Joseph Pearce (author of Tolkien: Man and Myth, 1998, and editor of Tolkien: A Celebration, 1999) offers very much a Roman Catholic view, but Birzer is not as flatly denominational. Sometimes, as when he says Tolkien is not interested in the details of evil (e.g., Sauron), one wishes he had considered the characterization of Sauron (developed from the details Tolkien gives) by Paul H. Kocher in Master of Middle-earth: The Achievement of J.R.R. Tolkien (CH, Feb'73), a book Birzer includes in his extensive bibliography. Birzer's book is one a number of religious discussions of Tolkien's works (Joseph Pearce's among them). Most such books are not intended for academia--e.g., Mark Eddy Smith's Tolkien's Ordinary Virtues: Exploring the Spiritual Themes of The Lord of the Rings (2002). Whereas Birzer's study does not supplant such basic studies as Tom Shippey's J.R.R. Tolkien: Author of the Century (CH, Jul'02), it is a good treatment of one approach. ^BSumming Up: Optional. Lower-diversion graduates through graduate students; general readers. J. R. Christopher emeritus, Tarleton State University
Library Journal Review
In August 1948, Alger Hiss, a former State Department bureaucrat, was accused of being a Soviet spy (he was tried and ultimately found guilty). The case quickly became a cause clbre, the center of the bitter battle between conservatives (long out of power but smelling blood) and liberals over the history of the previous 20 years and the direction in which the country should proceed. This is a collection of 23 essays from such heavyweights as Diana and Lionel Trilling, William F. Buckley Jr., Rebecca West, Hugh Kenner, Sam Tanenhaus, Murray Kempton, and others. They not only comment on various aspects of the case but also shed light on the broader controversies that engulfed the country, such as the defensiveness of liberals with regard to their past support of the USSR, the abusive investigative tactics of McCarthy, Nixon, and the House Un-American Activities Committee, and the pervasive climate of fear. The publication dates range from 1950 to 2001, so the later writings were done after the opening of Soviet archives, showing that Hiss was almost certainly a spy. Contributors' notes identify the writers and offer brief background characterizing their position on the case. Although it helps to be well versed in the intellectual history of the period, this book is recommended for academic and larger public libraries.-Daniel K. Blewett, Coll. of DuPage Lib., Glen Ellyn, IL (c) Copyright 2010. Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.
Table of Contents
Foreword | p. ix |
Preface | p. xv |
Introduction | p. xix |
Chapter 1 The Life and Work of J. R. R. Tolkien | p. 1 |
Chapter 2 Myth and Sub-creation | p. 23 |
Chapter 3 The Created Order | p. 45 |
Chapter 4 Heroism | p. 67 |
Chapter 5 The Nature of Evil | p. 89 |
Chapter 6 Middle-earth and Modernity | p. 109 |
Conclusion: The Nature of Grace Proclaimed | p. 127 |
Notes | p. 139 |
Bibliography | p. 177 |
Index | p. 205 |