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Summary
Summary
"An Ihanktonwan-Sicangu Sioux, explaining why he enjoyed his years spent performing in Wild West shows, remarked: "It gave me a chance to get back on a horse and act it out again." Between the 1880s and the 1930s Show Indians depicted their warfare with whites and portrayed scenes from their culture in productions that traveled throughout the United States and Europe and drew huge audiences - well over a million people in 1885 alone." "Were they simply tipi-and-war bonnet Indians exploited by entrepreneurs like Buffalo Bill? That view, commonly held by reformers of the 1890s, has been uncritically accepted ever since. This book is the first to examine the lives and experiences of Show Indians from their own point of view. Their dances, re-enactments of battles, and village encampments, the author demonstrates, helped preserve the Indians' cultural heritage through decades of forced assimilation." "This book also looks at Wild West shows as ventures in the entertainment business. By considering financing, scripting, recruitment, logistics, and public and creditor perceptions, L. G. Moses reveals the complexity of the enterprise and the numerous - and often contradictory - meanings the shows had for Indians, entrepreneurs, audiences, and government officials."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
Reviews (1)
Choice Review
Between the 1880s and the 1930s, Wild West shows provided entertainment in the US and in Europe. Moses examines the contradiction between condemnation of the shows as wholly exploitative and Native Americans' more generous views of their experiences. Buffalo Bill Cody was the best known of the "showmen," taking his troupe to London, Paris, and Rome, but increasingly other shows traveled throughout the country. In 1893 the Columbian Exposition opened in Chicago. The exhibition in the Anthropological Building was designed to provide a scientific portrayal of Indians; Cody's show was not up to those standards. However, it was the "Show Indians" whose images endured. Indian self-portrayals as icons of the West continued to thwart assimilationist efforts, and the celebration of warfare countered reformers' views that Indians were abandoning their "savage" ways. As time went on, the business part of the shows became more unsavory as the numbers of performers increased and the competition among companies became stiffer. Although the new entrepreneurs did not treat Indians in the positive way that had been established by Cody, in the end the shows "blended reality and legend, past and present," and Moses does not see "Show Indians" as pawns or victims. He argues that the Indians generally earned a good living and enjoyed recreating their history. Moses looks "behind the scenes" in his analysis of this entertainment enterprise that dominated popular culture about the West for nearly 50 years. Well documented; useful bibliography. All levels. G. M. Bataille University of California, Santa Barbara
Table of Contents
Preface | p. xi |
Introduction | p. 1 |
1 Wild West Shows and the Images of American Indians | p. 10 |
2 The First Years of Cody's Wild West | p. 21 |
3 The Wild West of London | p. 42 |
4 Reformers and the Image of the Show Indian | p. 60 |
5 Indians Abroad, 1889-1890 | p. 80 |
6 Ghost Dancers of London, 1891-1892 | p. 106 |
7 Indians on the Midway: Fairs and Expositions, 1893-1903 | p. 129 |
8 Show-Indian Students in St. Louis, 1904 | p. 150 |
9 The Wild West Show in Its Prime, 1900-1917 | p. 168 |
10 Federal Policies and Alternate Images, 1900-1917 | p. 195 |
11 Filming the Wild West, 1896-1913 | p. 223 |
12 Decline of the Wild West Shows, 1917-1933 | p. 252 |
Epilogue | p. 274 |
Abbreviations | p. 281 |
Notes | p. 283 |
Bibliography | p. 341 |
Index | p. 351 |